The Social Swami

Archive for July, 2012|Monthly archive page

Fifty Shades of Power

In Culture on July 28, 2012 at 8:54 am

Let’s talk about power.

Today’s society, supposedly increasingly non-patriarchal, has both men and women in positions of power and leverage. Yet, there is an increasing sense of awareness that the ‘woman can have it all’ belief is an illusion. (Please refer to the slew of recently published TODAY social commentary pieces on this issue.) More so, the various labels women define themselves by today seem multiple and contradictory, binding us in a wholly fragmentary, undermining way.

Women reading intensely romantic BDSM themed novels as a mainstream phenomenon could be a cultural representation of their latent need to romanticise the emotional bondage they inherently suffer, tied to the multiple yet contradictory roles enforced on them by current social contextual demands, ironically manifested through the people closest to them.

We seem to want to be drawn to someone for no reason, drawn in a way we forget our modern day sensibilities and succumb to our baser urges, to defer completely to someone till we lose ourselves in the ‘us’ and the ‘we’ and have no ‘me’.

Perhaps this need is an instinctive reflex to counter the socially ingrained overcompensation of the past few decades based on lofty feminist ideals to become the ‘independent and emotionally sustainable woman’. Perhaps, true equality between men and women involves understanding that this is impossible in terms of human nature itself. We are all connected, interdependent and emotionally vulnerable on a variety of levels. We keep refusing to acknowledge this fact because we have come to believe this would lead to a loss of control and power over those we are connected to. This is far from the case.

Men are not invulnerable, not even when they were at their chauvinistic peak – just watch an episode of ‘Mad Men’. It is no longer the case of which will be the more powerful gender. This preoccupation that there is a shift in power from men to women with regards to their place in society is obviously an error. Power is not static – it shifts constantly, mutates into various forms in varying situations. Control moves along with it. It is not as direct and unilateral as everyone would like to think. Power relations are a lot more fluid and flexible and more people need to understand this.

We most often associate power with job title, material wealth, physical appearance and even, academic qualifications. The most annoying thing about today’s culture is that it propagates this belief – more often than not, the male protagonist in books and movies is viewed as the embodiment of masculine power only because he has the looks and the money and the tailored suit.

We often forget that power has more to do with the intangibles – upbringing, vastness of mind, benevolence of heart, a certain raw form of energy that radiates from within and seems to draw people close.

Perhaps understanding these indefinite origins of power will allow us to fully comprehend and develop functional relations of power and control between each other more effectively – not just with respect to men and women but between individuals in general.

Power relations can be found to be the most problematic aspect of intergenerational interaction, especially within families. This is particularly acute in our society where working adults live with their parents. These children who are now contributing to the household income want to be recognised as equals but are met with resistance by parents who believe in the inflexible nature of power and authority in a household. This can breed tremendous tension.

Perhaps it is time for us to throw down the gauntlet and face our fluctuating roles in our various social relations with each other in the context of our times. Besides, it all boils down to a quintessential fact – one day your employee could be your boss and you do not want to get fired because you told him or her to make your coffee strong and black.

 
Reena Devi

Identity Formation in Singapore – Youth Initiatives (The World Tamil University Youth Conference)

In Pravin Prakash, The Identity Series on July 6, 2012 at 3:59 am

Identity formation in Singapore has always been a difficult and complicated process. State initiatives such as the CMIO (Chinese, Malay, Indian, Others) have led to the segregation of Singaporeans along broad racial lines that have led to the formation of a identity-culture in Singapore that is often referred to as a hyphenated identity. One is essentially a Singaporean-something, the tag Singaporean not sufficing to explain one’s identity. This has, for much of Singapore’s independent history led to a hyphenated identity that has closely followed the CMIO policy. We are labelled as being Singaporean- Chinese, Malay or Indian. The necessity for a racial identity that exists in tandem with our nationality has become an expected reality in the city-state.

Recent decades however have seen a shift in identity formation in Singapore. Although racial identification remains essential within the context of the accepted hyphenated identity, there has been a distinct shift from state initiated efforts such as language campaigns towards efforts by different groups to understand, identify and cultivate cultural, linguistic and racial identities. Youth initiatives especially have grown in strength over the years challenging and exploring cultural identities that are yet unexplored in an immigrant society that has often lain disconnected from the rich cultural histories of the land of their forefathers.

The World Tamil University Youth Conference (WTUYC) organised by the Tamil Language Society of the National University of Singapore (NUSTLS) is a remarkable and ambitious example of such youth initiatives. It is an effort to host an academic conference that discusses evolving Tamil identity amongst the youth today on a global level. Singaporean Tamils thus are privy to presentations by youth conference delegates from around the world sharing the diverse realities of Diaspora identities as well as Tamil identity in India itself. This global conference is the first of its kind and promises to be largely influential in channelling discussions on identity amongst youth in Singapore on an increasingly global scale.

This effort must be lauded not only amongst Singaporean- Indian- Tamil circles. (Note the extensive use of hyphens) NUSTLS has pioneered a gargantuan effort that must be attempted by groups of all kinds. Not only must the youth of today question and study identity patterns, they must understand the implications of their perceived identities within the context of an increasingly globalised society that is perhaps evolving towards increasingly global identities. The WTYC, I would argue is a guiding light for youth all over the world, especially Singapore. The papers and presentations by undergraduate and post-graduate students from illustrious universities such as Oxford and Cambridge as well as local universities offers both the academic rigour as well the refreshing insight of youth that is necessary in understanding the evolving nature of identity formation.

Such initiatives must be attempted by groups beyond the scope of linguistic and racial identities. NUSTLS’s World Tamil University Youth Conference should be the first of a plethora of youth initiatives that attempt to understand evolving identities on a global perspective. These efforts will not only expose the youth of today to more diverse perspectives, it will enable them to develop skill-sets that will enable them to function in an increasingly global and diverse society.

Far more crucially however, discussions on evolving identities on a global scale will enable Singaporean youth to understand that identity, while integral, is an essentially fluid and malleable entity. It should not function to divide on the basis of differences. Rather, much like the WTUYC hopes to achieve, it can bring together people of different and diverse backgrounds, in an effort to find, study and celebrate differences while finding common threads in our shared humanity.

Pravin Prakash
The Social Swami

(The WTUYC will be held from the 20-22 July 2012. For more information, visit the NUSTLS website at http://www.nustls.org/#!wtuyc-2012 or the Facebook page at http://www.facebook.com/WTUYC2012 )